Sri Ugra Srinivasa Moorthy – Rare Rituals of Tirumala’s Ferocious Deity
The Snapana Beram
The idol of Snapana
Beram (Bath Image) is distinct because daily Abhishekams are not offered
to it. These idols – Sri Ugra Srinivasa Moorthy, Sri Devi, and Bhoo Devi – are
made of Panchaloha (five sacred metals), symbolizing divine strength and
permanence.
Historical Belief
In earlier times, these
idols were taken out in procession during festivals. However, in 1330 A.D,
an astonishing incident occurred when the idols were brought out, leading to
unexpected consequences. Since then, they are not taken out during festival
processions, except on two special occasions.
Special Darbar Days
The idols are worshipped
publicly only on two days each year:
- Dwadasa Tiruaradhana (Krishna
Ashtami)
- Karthika Dwadasi (Kaisika or
Ksheerabdhi Dwadasi)
On these days, a darbar
is arranged before sunrise (around 2.30–3 a.m.), as it is believed the
idols become more ferocious when touched by the sun’s rays.
Rituals on Dwadasa
Aradhana
- Around 10 p.m., the idols are brought
from the sanctum to Ghanta Mandapam.
- They are given a holy bath and
offerings.
- After rituals, they are returned to Ananda
Nilayam.
Rituals on Kaisika
Dwadasi
- After Suprabhatam and Thomala Seva,
the idols are given Abhishekam.
- They are adorned with silk robes,
ornaments, and garlands.
- A grand procession on the Maha
Pradakshanam route is held, completed before 3 a.m.
- The deity arrives at Ranga
Mandapam riding on Sarva Bhoopala Vahanam, receives poojas and Harati,
and is then taken back to Ananda Nilayam.
The Idols
- Sri Ugra Srinivasa Moorthy:
20 inches tall, standing on a 6-inch lotus seat.
- Sri Devi and Bhoo Devi:
18 inches tall, each standing on a 5-inch lotus seat.
These idols are
considered the oldest among those taken out in procession, embodying
centuries of tradition and reverence.
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