Saraswati Avahan marks the ceremonial invocation of Goddess Saraswati, the deity of wisdom, music, arts, and learning. It is observed during the Sharad Navratri, typically on the 7th day (Maha Saptami) of the Ashwin month in Shukla Paksha, which usually falls in September or October.
- Date:
Monday, 29 September 2025
- Nakshatra:
Mula Nakshatra
Rituals & Observances
- Avahan (Invocation):
Devotees chant special mantras to invite Saraswati into their homes or
temples.
- Alankaram:
The idol is adorned with white garments, chandan, kumkum,
and lotus flowers.
- Naivedyam:
Offerings include white-colored sweets like coconut rice, milk-based
dishes, and fruits.
- Bhajans & Vrat:
Devotional songs are sung, and some devotees observe a fast.
- Sankalpam:
A vow is taken to seek Saraswati’s blessings for wisdom and clarity.
Spiritual Significance
- Saraswati Avahan is not just a
ritual—it’s a symbolic act of inviting knowledge and clarity into
one’s life.
- It marks the beginning of the final
three days of Navratri, which are dedicated to Saraswati Devi.
- Students, artists, and scholars
especially revere this day to seek divine guidance in their pursuits.
Legends & Mythology
- According to Hindu mythology, Lord
Brahma created the universe but felt it lacked purpose. He meditated
and from his mouth emerged Saraswati, who gave form and meaning to
creation.
- Saraswati is said to have assisted Brahma,
Vishnu, and Shiva in the creation and maintenance of the cosmos.
- She is also known as Sharada, Veenapani,
Pustak Dharini, and Mahavidya Nila Saraswati, each name
reflecting a facet of her divine essence.
Scriptural Reference
- Kalika Purana,
Devi Bhagavatam, and Durga Saptashati mention the invocation
of goddesses during Navratri, including Saraswati in the final phase.
- Saraswati Avahan
is traditionally performed on Maha Saptami during Mula Nakshatra,
as prescribed in Shakta Agamas and Tantric texts.
- The ritual aligns with the Navratri
Triratri Vidhi, where the last three days are dedicated to Saraswati
(Saptami), Mahalakshmi (Ashtami), and Mahakali (Navami).
Rules & Rituals
Preparation
- Cleanse the puja space
thoroughly.
- Use white or yellow cloth for
the altar.
- Set up a Kalash with mango
leaves and coconut, symbolizing divine presence.
Invocation (Avahan)
- Chant Saraswati Avahan Mantra:
“Ya Kundendu Tusharahara Dhavala…”
or use verses from Durga Saptashati (Chapter 11). - Perform Sankalpam—a vow to
seek wisdom and clarity.
Offerings
- White flowers,
fruits, milk-based sweets, and betel leaves.
- Naivedyam
includes coconut rice, jaggery, and satvik dishes.
- Alankaram:
Decorate the idol with chandan, kumkum, and lotus.
Sacred Items
- Place books, musical instruments,
pens, and tools of learning before the altar.
- These items are not to be touched
until Visarjan on Dashami.
Devotional Practices
- Recite bhajans, stotras,
and Saraswati Ashtakam.
- Maintain silence, cleanliness,
and devotional focus.
- Some devotees observe a vrat
(fast).
Temple Visit Traditions
- South Indian Temples
(e.g., Sharadamba Temple, Sringeri) conduct Vidyarambham and Ayudha
Puja starting from Saraswati Avahan.
- Durga Puja Pandals
in West Bengal include Saraswati Avahan as part of Sandhi Puja
rituals.
- Maharashtra temples
integrate it with Navratri Ghatsthapana and Ayudha Puja.
- Kerala temples
begin Ezhuthiniruthu (Vidyarambham) preparations from this day.
Regional Observance
Region |
Observance
Style |
Tamil Nadu |
Part of Golu
celebrations; dolls arranged, Saraswati invoked on Saptami |
Kerala |
Marks start of Vidyarambham;
children introduced to letters on Dashami |
Karnataka |
Linked with Ayudha
Puja; tools and books worshipped |
Andhra Pradesh |
Saraswati invoked in
homes and temples; Bhagavatam recitations common |
Maharashtra |
Saraswati Puja part of Navratri
rituals; ends with Visarjan on Dashami |
West Bengal |
Integrated into Durga
Puja; Saraswati Avahan precedes Sandhi Puja |
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